Chronicon Paschale

Chronicon Paschale (the Paschal or Easter Chronicle),¹ also called Chronicum Alexandrinum, Constantinopolitanum or Fasti Siculi, is the conventional name of a 7th-century Greek Christian chronicle of the world. Its name comes from its system of chronology based on the Christian paschal cycle; its Greek author named it Epitome of the ages from Adam the first man to the 17th year of the reign of the most August Heraclius.

Structure

The Byzantine Empire inherited the concept of chronicles (Annales) and histories (Historia) as distinct genres, with different writing styles and public appeal; this distinction can already be found in the works of Sempronius Asellio in the 1st century BC. As with other examples of its genre, the Chronicon Paschale is a popular account which relates anecdotes, physical descriptions of the chief personages (which at times are careful portraits), and extraordinary events such as earthquakes and the appearance of comets. It links Church history with a supposed Biblical chronology. For the years 600 to 627 the author writes as a contemporary historian—that is, through the last years of emperor Maurice, the reign of Phocas, and the first seventeen years of the reign of Heraclius.

The Chronicon Paschale is a huge compilation, attempting a chronological list of events from the creation of Adam. The principal manuscript, the 10th-century Codex Vaticanus graecus 1941, is damaged at the beginning and end and stops short at 627. The Chronicle proper is preceded by an introduction containing reflections on Christian chronology and on the calculation of the Paschal (Easter) cycle. The so-called Byzantine calendar, which continued in use in Greek Orthodox Christianity until the end of Turkish rule as the 'Julian calendar', was adopted in the Chronicon as the foundation of chronology; accordingly the date of the creation is given as 21 March 5507 BC.