Despard was imprisoned four times for her suffragette activism,23 and she continued campaigning for women's rights, poverty relief and world peace into her 90s.2
Early life
Charlotte French was born on 15 June 1844 in Edinburgh2 and lived as a child in Edinburgh and Campbeltown in Scotland4 and from around 1850 in England at Ripple, Kent,4 her father was Irish Captain John Tracy William French of the (who died in 1855) and her mother Margaret French, née Eccles (died suffering from insanity in 1865). She was educated by a series of governesses and intermittently at private school, but complained in later life that her schooling was 'slipshod' and 'inferior'. Despard was always dubious of authority and ran away from home at the age of 10, getting a train to London "to become a servant". After her father died, the family settled in Edinburgh and later . Despard's brother became both a leading military commander during and , putting them on opposing political sides in later life. She had five sisters; one, , also a suffragist, served in the during World War I in France.
This page is based on “Charlotte Despard” from English Wikipedia, (r1380069437) CC BY-SA 4.0 used under the license. The original authors are listed in its page history.
Despard regretted her lack of education, although she did attend a finishing school in London. With two of her sisters, she travelled in Germany and Paris (there in 1870 at the start of the Franco-Prussian War).2 The same year, she married businessman Maximilian Carden Despard, and travelled with him across his business interests in Asia, including India.8 He died at sea in 1890;9 they had no children.1011 Despard wore black for most of the rest of her days.12
Despard's first novel, Chaste as Ice, Pure as Snow was published in 1874. Over the next sixteen years, she wrote ten novels, three of which were never published.14Outlawed: a Novel on the Women's Suffrage Question was written with her friend, Mabel Collins and published in 1908.
Charity
Following her husband's death when she was 46, Despard was encouraged by friends to take up charitable work. She was shocked and radicalised by the levels of poverty in London and devoted her time and money to helping poor people in Battersea, including a health clinic, soup kitchen for the unemployed, and youth and working men's clubs in this slum area.12 Vere Hinton, the ward of Despard, and a Mrs M Wells, née Peters, were interviewed about Despard's involvement in this work, including at the local school, and the role of 'Despard House', as part of Brian Harrison's Suffrage Interviews project, titled Oral evidence on the suffragette and suffragist movements: the Brian Harrison interviews.15 Despard lived above one of her welfare shops in one of the poorest areas of Nine Elms during the week. She converted to Roman Catholicism.10 She worked with women's and girls' clubs.2 In 1894, she stood and was elected as a Poor Law Guardian for Lambeth poor law union, and remained until she retired from the board in 1903.16
Politics
Despard became good friends with Eleanor Marx and was a delegate to the Second International, including to the fourth congress in London in 1896.17 She campaigned against the Boer War as a "wicked war of this Capitalistic government" and she toured the United Kingdom speaking against the use of conscription in the First World War, forming a pacifist organisation called the Women's Peace Crusade to oppose all war.
In January 1907, Despard welcomed suffragettes just released from Holloway Jail. According to her, the occasion was "joyful". The meal took place in the Anderton Hotel, and others present included Christabel Pankhurst, Flora Drummond, Ann Fraser and Ivy Heppel.1819
In 1907, Despard was one of the women who formed the Women's Freedom League (WFL) whose motto was 'Dare to be Free', after disagreements over the autocratic way in which the WSPU was run.11
Sylvia Pankhurst, imprisoned with Despard in 1907, remarked at her death that "She was one of our most courageous and devoted social workers. When I was in prison with her in 1907, I was impressed by her truly magnificent courage".3 She was one of the imprisoned women who had a tree planted in the 'suffragettes' rest' of the Blathwayts in Batheaston, Eagle House.
Despard was closely identified with new passive resistance strategies including women chaining themselves to the gate of the Ladies' Gallery in the Palace of Westminster; and was one of those leading a "no taxation without representation" campaign, during which her household furniture was repeatedly seized in lieu of fines,7 along with Virginia Crawford, as she realised that the women's movement groups had to work together at times as well. She led the delegation at the Women's Coronation Procession (1911).
In 1909, she met Mahatma Gandhi in London, in her role in the Women's Freedom League.8 In 1912, at the seventh annual conference of WFL, she was pictured being greeted by Agnes Husband.22 The following September, she was with Agnes Husband again on the platform at Regent's Park.23
In 1914, she spoke along with Anna Munro and Georgiana Solomon at the WFL Hampstead branch 'at home', hosted by Myra Sadd Brown, raising funds for the Women's Suffrage National Aid Corps. which Despard had founded.24
From 1915 onward, she worked with Agnes Harben and others to maintain international women's movements representation in Britain.25 In 1919, she was one of twenty British delegates to the Women's International League Congress in Zurich (12–17 May). She is pictured next to Helen Crawfurd from Glasgow.26 She kept in communication with other suffragists, such as Daisy Solomon.27
In 1928, Despard was one of the suffrage movement leaders at the celebratory breakfast for the passing of the Equal Franchise Bill.3
Founding refugee hospital and school
From 1912 to 1921, she worked with Kate Harvey, another pacifist feminist and tax resister, along with other prominent members like Sophia Duleep Singh. She wrote in her diary re Kate Harvey that "the anniversary of our love" began on 12 January 1912, though it remains unclear the extent of what she meant by the words.28 Kate Harvey converted her house, Brackenhill, in Highland Road, Bromley, to a thirty-one-bed hospital, intended for wounded soldiers in World War I. However, refugee women and children were sent there instead. Despard and Harvey bought a 12-acre tract in Upper Hartfield, which they also called 'Brackenhill'. Harvey had become involved in Theosophy – as did Despard – and the children from Bromley were transferred to The Cloisters, an open-air school dedicated to that cause in Letchworth. The School in Hartfield became an Open Air School, which closed in 1939.2829
Later life
Unlike other suffragists, Despard refused as a pacifist to become involved in the British Army's recruitment campaign during World War I, a stance different from that of her family: her brother, Field Marshal John French, was Chief of the Imperial General Staff of the British Army and commander of the British Expeditionary Force sent to Europe in August 1914, and their sister Katherine Harley served in the Scottish Women's Hospital in France.7
She was an active member of the Battersea Labour Party during the early decades of the 20th century. She was selected as the Labour candidate for Battersea North in the 1918 General Election when then aged 74; however, her anti-war views were unpopular with the public and she was defeated.14
Despard also had contact in Belfast with Elizabeth McCracken (the feminist writer "L.A.M. Priestly") who, like Despard, opposed the wartime suspension of suffragist agitation.32 In 1918, Despard provided a foreword to her dissection of the evolving relationship between the sexes,TheFeminine in Fiction.33
After World War I, she settled in Dublin and was a supporter of Éamon de Valera,2 remaining bitterly critical of her brother, now Field Marshal the Earl of Ypres,34 but they were later reconciled.2
In 1930, Despard toured the Soviet Union to look at workers' conditions there.2 Impressed with what she saw, she joined the Communist Party of Great Britain.14 and became secretary of the Friends of Soviet Russia organisation. In 1933 her house in Dublin was burned down by an anti-communist mob.37 She met and was photographed with the Indian independence leader Subhas Chandra Bose when he visited Ireland in 1936.38
She remained actively political well into her 80s and 90s, giving anti-fascist speeches in the likes of Trafalgar Square39 in the 1930s.12 She was also guest of honour at the Reading branch of the Women's Freedom League, of which she had been the first president, celebrating her 89th birthday, held in Anna Munro's garden at Venturefair, Aldermaston It was reported that 'Mrs. Despard had lost but little of her youthful vigour, clarity of speech and clearness of vision'. In her speech, she said that much had been achieved and quoted a Catholic priest who called women 'the basic force of the world' but noted that women 'still did not have the equality with men that there should be as regards the right to work', and went on to condemn slums and poverty (quoting Lenin) and condemned fascism and hatred. She urged women to act to help 'realise the worth of the human being, take life out of bondage all over the world."40
She died, aged 95, after a fall at her new house, Nead-na-Gaoithe, Whitehead, County Antrim, near Belfast in November 1939. She was buried in the Republican Plot at Glasnevin Cemetery in Dublin.41
Legacy
On death, she was described as someone who "brought home to English people an understanding of what womenhood could be capable of when inspired by fiery ardour for what it truly believed to be a great cause for humanity".2Sylvia Pankhurst remembered her "fine spirit" and said of Despard "She was one of our most courageous and devoted social workers".3
In London, two streets are named after her, one in Battersea, and another in Archway, Islington. At the end of the latter is the Charlotte Despard pub, named in her honour.
A Voice from the Dim Millions; Being the True History of a Working Woman (1891)
Economic Aspects of Woman's Suffrage (London: King, 1908)
Collins, Mabel and Despard, Charlotte, Outlawed: A Novel on the Suffrage Question (London: Drame, 1908)
Theosophy and the Women's Movement (London: Theosophical Society, 1913)8
Further reading
An Unhusbanded Life: Charlotte Despard: suffragette, socialist, and Sinn Feiner by Andro Linklater, Hutchinson, London, 1980.
Charlotte Despard: A Biography by Margaret Mulvihill, Pandora, London, 1989. ISBN 978-0-04-440446-0
To End All Wars: a story of loyalty and rebellion 1914–1918 by Adam Hochschild, Mariner Books, Houghton Mifflin Harcourt, Boston New York 2011. ISBN 978-0-547-75031-6
The Scottish Suffragettes and the Press, by Sarah Pederson, Palgrave, Aberdeen, 2017. ISBN 978-1-137-53833-8
London School of Economics and Political Science. "The Suffrage Interviews". London School of Economics and Political Science. Retrieved 1 March 2024. ↩
Mulvihill, Margaret (1994). Charlotte Despard : biography (New ed.). London: Pandora. p. 51. ISBN 978-0-86358-213-4. ↩
Wojtczak, Helena (2008). Notable Sussex Women: 580 Biographical Sketches. Hastings, East Sussex, England: Hastings Press. pp. 257–258. ISBN 978-1-904109-15-0. ↩
D'hoker, Elke; Ingelbien, Raphaël. (2010). Irish Women Writers: New Critical Perspectives. Peter Lang. p. 143. ISBN 9783034302494 ↩
Crawford, Elizabeth. (2003). The Women's Suffrage Movement: A Reference Guide 1866-1928. Taylor & Francis. p. 168. ISBN 9781135434021 ↩
Priestley, L.A.M. (29 August 1914). "Must Suffrage Cease?". The Irish Citizen. 3 (15): 117. ↩
Priestley, LAM (1918). The feminine in fiction. Allen and Unwin. ↩
Oxford Dictionary of National Biography, Volume 15. Oxford University Press. 2004. p. 905. ISBN 978-0-19-861365-7.Article by Margaret Mulvihill. ↩
O'Malley-Sutton, Simone (2023). The Chinese May Fourth Generation and the Irish Literary Revival: Writers and Fighters. Springer Nature Singapore. p. 14. ↩
"Nearly A Nonagenarian - Mrs. Despard's Vigorous Advocacy of Women's Rights - " The Basic Force of the World'". The Reading Standard. 14 July 1933. p. 18. ↩
Oxford Dictionary of National Biography, Volume 15. p. 906. ↩
Despard was imprisoned four times for her suffragette activism,23 and she continued campaigning for women's rights, poverty relief and world peace into her 90s.2
Early life
Charlotte French was born on 15 June 1844 in Edinburgh2 and lived as a child in Edinburgh and Campbeltown in Scotland4 and from around 1850 in England at Ripple, Kent, her father was Irish Captain John Tracy William French of the (who died in 1855) and her mother Margaret French, née Eccles (died suffering from insanity in 1865). She was educated by a series of governesses and intermittently at private school, but complained in later life that her schooling was 'slipshod' and 'inferior'. Despard was always dubious of authority and ran away from home at the age of 10, getting a train to London "to become a servant". After her father died, the family settled in Edinburgh and later . Despard's brother became both a leading military commander during and , putting them on opposing political sides in later life. She had five sisters; one, , also a suffragist, served in the during World War I in France.
Despard regretted her lack of education, although she did attend a finishing school in London. With two of her sisters, she travelled in Germany and Paris (there in 1870 at the start of the Franco-Prussian War).2 The same year, she married businessman Maximilian Carden Despard, and travelled with him across his business interests in Asia, including India.8 He died at sea in 1890;9 they had no children.1011 Despard wore black for most of the rest of her days.12
Despard's first novel, Chaste as Ice, Pure as Snow was published in 1874. Over the next sixteen years, she wrote ten novels, three of which were never published.14Outlawed: a Novel on the Women's Suffrage Question was written with her friend, Mabel Collins and published in 1908.
Charity
Following her husband's death when she was 46, Despard was encouraged by friends to take up charitable work. She was shocked and radicalised by the levels of poverty in London and devoted her time and money to helping poor people in Battersea, including a health clinic, soup kitchen for the unemployed, and youth and working men's clubs in this slum area.12 Vere Hinton, the ward of Despard, and a Mrs M Wells, née Peters, were interviewed about Despard's involvement in this work, including at the local school, and the role of 'Despard House', as part of Brian Harrison's Suffrage Interviews project, titled Oral evidence on the suffragette and suffragist movements: the Brian Harrison interviews.15 Despard lived above one of her welfare shops in one of the poorest areas of Nine Elms during the week. She converted to Roman Catholicism.10 She worked with women's and girls' clubs.2 In 1894, she stood and was elected as a Poor Law Guardian for Lambeth poor law union, and remained until she retired from the board in 1903.16
Politics
Despard became good friends with Eleanor Marx and was a delegate to the Second International, including to the fourth congress in London in 1896.17 She campaigned against the Boer War as a "wicked war of this Capitalistic government" and she toured the United Kingdom speaking against the use of conscription in the First World War, forming a pacifist organisation called the Women's Peace Crusade to oppose all war.
In January 1907, Despard welcomed suffragettes just released from Holloway Jail. According to her, the occasion was "joyful". The meal took place in the Anderton Hotel, and others present included Christabel Pankhurst, Flora Drummond, Ann Fraser and Ivy Heppel.1819
In 1907, Despard was one of the women who formed the Women's Freedom League (WFL) whose motto was 'Dare to be Free', after disagreements over the autocratic way in which the WSPU was run.11
Sylvia Pankhurst, imprisoned with Despard in 1907, remarked at her death that "She was one of our most courageous and devoted social workers. When I was in prison with her in 1907, I was impressed by her truly magnificent courage".3 She was one of the imprisoned women who had a tree planted in the 'suffragettes' rest' of the Blathwayts in Batheaston, Eagle House.
Despard was closely identified with new passive resistance strategies including women chaining themselves to the gate of the Ladies' Gallery in the Palace of Westminster; and was one of those leading a "no taxation without representation" campaign, during which her household furniture was repeatedly seized in lieu of fines,7 along with Virginia Crawford, as she realised that the women's movement groups had to work together at times as well. She led the delegation at the Women's Coronation Procession (1911).
In 1909, she met Mahatma Gandhi in London, in her role in the Women's Freedom League.8 In 1912, at the seventh annual conference of WFL, she was pictured being greeted by Agnes Husband.22 The following September, she was with Agnes Husband again on the platform at Regent's Park.23
In 1914, she spoke along with Anna Munro and Georgiana Solomon at the WFL Hampstead branch 'at home', hosted by Myra Sadd Brown, raising funds for the Women's Suffrage National Aid Corps. which Despard had founded.24
From 1915 onward, she worked with Agnes Harben and others to maintain international women's movements representation in Britain.25 In 1919, she was one of twenty British delegates to the Women's International League Congress in Zurich (12–17 May). She is pictured next to Helen Crawfurd from Glasgow.26 She kept in communication with other suffragists, such as Daisy Solomon.27
In 1928, Despard was one of the suffrage movement leaders at the celebratory breakfast for the passing of the Equal Franchise Bill.3
Founding refugee hospital and school
From 1912 to 1921, she worked with Kate Harvey, another pacifist feminist and tax resister, along with other prominent members like Sophia Duleep Singh. She wrote in her diary re Kate Harvey that "the anniversary of our love" began on 12 January 1912, though it remains unclear the extent of what she meant by the words.28 Kate Harvey converted her house, Brackenhill, in Highland Road, Bromley, to a thirty-one-bed hospital, intended for wounded soldiers in World War I. However, refugee women and children were sent there instead. Despard and Harvey bought a 12-acre tract in Upper Hartfield, which they also called 'Brackenhill'. Harvey had become involved in Theosophy – as did Despard – and the children from Bromley were transferred to The Cloisters, an open-air school dedicated to that cause in Letchworth. The School in Hartfield became an Open Air School, which closed in 1939.2829
Later life
Unlike other suffragists, Despard refused as a pacifist to become involved in the British Army's recruitment campaign during World War I, a stance different from that of her family: her brother, Field Marshal John French, was Chief of the Imperial General Staff of the British Army and commander of the British Expeditionary Force sent to Europe in August 1914, and their sister Katherine Harley served in the Scottish Women's Hospital in France.7
She was an active member of the Battersea Labour Party during the early decades of the 20th century. She was selected as the Labour candidate for Battersea North in the 1918 General Election when then aged 74; however, her anti-war views were unpopular with the public and she was defeated.14
Despard also had contact in Belfast with Elizabeth McCracken (the feminist writer "L.A.M. Priestly") who, like Despard, opposed the wartime suspension of suffragist agitation.32 In 1918, Despard provided a foreword to her dissection of the evolving relationship between the sexes,TheFeminine in Fiction.33
After World War I, she settled in Dublin and was a supporter of Éamon de Valera,2 remaining bitterly critical of her brother, now Field Marshal the Earl of Ypres,34 but they were later reconciled.2
In 1930, Despard toured the Soviet Union to look at workers' conditions there.2 Impressed with what she saw, she joined the Communist Party of Great Britain.14 and became secretary of the Friends of Soviet Russia organisation. In 1933 her house in Dublin was burned down by an anti-communist mob.37 She met and was photographed with the Indian independence leader Subhas Chandra Bose when he visited Ireland in 1936.38
She remained actively political well into her 80s and 90s, giving anti-fascist speeches in the likes of Trafalgar Square39 in the 1930s.12 She was also guest of honour at the Reading branch of the Women's Freedom League, of which she had been the first president, celebrating her 89th birthday, held in Anna Munro's garden at Venturefair, Aldermaston It was reported that 'Mrs. Despard had lost but little of her youthful vigour, clarity of speech and clearness of vision'. In her speech, she said that much had been achieved and quoted a Catholic priest who called women 'the basic force of the world' but noted that women 'still did not have the equality with men that there should be as regards the right to work', and went on to condemn slums and poverty (quoting Lenin) and condemned fascism and hatred. She urged women to act to help 'realise the worth of the human being, take life out of bondage all over the world."40
She died, aged 95, after a fall at her new house, Nead-na-Gaoithe, Whitehead, County Antrim, near Belfast in November 1939. She was buried in the Republican Plot at Glasnevin Cemetery in Dublin.41
Legacy
On death, she was described as someone who "brought home to English people an understanding of what womenhood could be capable of when inspired by fiery ardour for what it truly believed to be a great cause for humanity".2Sylvia Pankhurst remembered her "fine spirit" and said of Despard "She was one of our most courageous and devoted social workers".3
In London, two streets are named after her, one in Battersea, and another in Archway, Islington. At the end of the latter is the Charlotte Despard pub, named in her honour.
A Voice from the Dim Millions; Being the True History of a Working Woman (1891)
Economic Aspects of Woman's Suffrage (London: King, 1908)
Collins, Mabel and Despard, Charlotte, Outlawed: A Novel on the Suffrage Question (London: Drame, 1908)
Theosophy and the Women's Movement (London: Theosophical Society, 1913)8
Further reading
An Unhusbanded Life: Charlotte Despard: suffragette, socialist, and Sinn Feiner by Andro Linklater, Hutchinson, London, 1980.
Charlotte Despard: A Biography by Margaret Mulvihill, Pandora, London, 1989. ISBN 978-0-04-440446-0
To End All Wars: a story of loyalty and rebellion 1914–1918 by Adam Hochschild, Mariner Books, Houghton Mifflin Harcourt, Boston New York 2011. ISBN 978-0-547-75031-6
The Scottish Suffragettes and the Press, by Sarah Pederson, Palgrave, Aberdeen, 2017. ISBN 978-1-137-53833-8
London School of Economics and Political Science. "The Suffrage Interviews". London School of Economics and Political Science. Retrieved 1 March 2024. ↩
Mulvihill, Margaret (1994). Charlotte Despard : biography (New ed.). London: Pandora. p. 51. ISBN 978-0-86358-213-4. ↩
Wojtczak, Helena (2008). Notable Sussex Women: 580 Biographical Sketches. Hastings, East Sussex, England: Hastings Press. pp. 257–258. ISBN 978-1-904109-15-0. ↩
D'hoker, Elke; Ingelbien, Raphaël. (2010). Irish Women Writers: New Critical Perspectives. Peter Lang. p. 143. ISBN 9783034302494 ↩
Crawford, Elizabeth. (2003). The Women's Suffrage Movement: A Reference Guide 1866-1928. Taylor & Francis. p. 168. ISBN 9781135434021 ↩
Priestley, L.A.M. (29 August 1914). "Must Suffrage Cease?". The Irish Citizen. 3 (15): 117. ↩
Priestley, LAM (1918). The feminine in fiction. Allen and Unwin. ↩
Oxford Dictionary of National Biography, Volume 15. Oxford University Press. 2004. p. 905. ISBN 978-0-19-861365-7.Article by Margaret Mulvihill. ↩
O'Malley-Sutton, Simone (2023). The Chinese May Fourth Generation and the Irish Literary Revival: Writers and Fighters. Springer Nature Singapore. p. 14. ↩
"Nearly A Nonagenarian - Mrs. Despard's Vigorous Advocacy of Women's Rights - " The Basic Force of the World'". The Reading Standard. 14 July 1933. p. 18. ↩
Oxford Dictionary of National Biography, Volume 15. p. 906. ↩
