Alabanda (Ancient Greek: Ἀλάβανδα) or Antiochia of the Chrysaorians was a city of ancient Caria, Anatolia, the site of which is near Doğanyurt, Çine, Aydın Province, Turkey.
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The city is located in the saddle between two heights. The area is noted for its dark marble and for gemstones that resemble garnets. Stephanus of Byzantium claims that there were two cities named Alabanda (Alabandeus) in Caria, but no other ancient source corroborates this.
History
According to legend, the city was founded by the Carian hero Alabandus. In the Carian language, the name is a combination of the words for horse ala and victory banda. On one occasion, Herodotus mentions Alabanda being located in Phrygia, instead of in Caria, but the same city was meant.1Amyntas, son of the Persian official Bubares and grandson of the Macedonian King Amyntas, received control of the city from King Xerxes I (r. 486-465 BC). 23
In the early Seleucid period, the city was part of the Chrysaorian League, a loose federation of nearby cities linked by economic and defensive ties and, perhaps, by ethnic ties. The city was renamed in honor of king who preserved the city's peace. It was captured by in 201BC. The name reverted to Alabanda after the Seleucid defeat at the in 190 BC.
This page is based on “Alabanda” from English Wikipedia, (r1379569588) CC BY-SA 4.0 used under the license. The original authors are listed in its page history.
According to Cicero in Greece, they worshiped several deified human beings, at Alabanda there was Alabandus.4
In 40 BC, the rebel Quintus Labienus at the head of a Parthian army took the city. After Labienus's garrison was slaughtered by the city's inhabitants, the Parthian army stripped the city of its treasures. Under the Roman Empire, the city became a Conventus (Pliny, V, xxix, 105) and Strabo reports on its reputation for high living and decadence. The city minted its coins until the mid-third century. During the Byzantine Empire, the city was a created as a bishopric.
The ruins of Alabanda are 8 km west of Çine and consist of the remains of a theatre and several other buildings, but excavations have yielded very few inscriptions.
Ecclesiastical history
The names of some bishops of Alabanda are known because they participated in church councils. Thus Theodoret was at the Council of Chalcedon in 451, Constantine at the Trullan Council in 692, another Constantine at the Second Council of Nicaea in 787, and John at the PhotianCouncil of Constantinople (879). The names of two non-orthodox bishops of the see are also known: Zeuxis, who was deposed for Monophysitism in 518, and Julian, who was bishop from around 558 to around 568 and was a Jacobite.56 No longer a residential diocese, Alabanda is today listed by the Catholic Church as a titular see.78
BEAN, G.E. "ALABANDA (Araphisar) Caria, Turkey". perseus.tufts.edu. The Princeton Encyclopedia of Classical Sites. Retrieved 18 September 2016. Herodotos describes Alabanda in one case as in Caria, in the other as in Phrygia, but there is no doubt that the same city is meant. ↩
Cicero, De Natura Deorum. "In Greece they worship a number of deified human beings, Alabandus at Alabanda, Tennes at Tenedos, Leucothea, formerly Ino, and her son Palaemon throughout the whole of Greece." ↩
Vincenzo Ruggiari, A historical Addendum to the episcopal Lists of Caria, in Revue des études byzantines, Année 1996, Volume 54, Numéro 54, pp. 221–234 (in particular p. 232) ↩
The city is located in the saddle between two heights. The area is noted for its dark marble and for gemstones that resemble garnets. Stephanus of Byzantium claims that there were two cities named Alabanda (Alabandeus) in Caria, but no other ancient source corroborates this.
History
According to legend, the city was founded by the Carian hero Alabandus. In the Carian language, the name is a combination of the words for horse ala and victory banda. On one occasion, Herodotus mentions Alabanda being located in Phrygia, instead of in Caria, but the same city was meant.1Amyntas, son of the Persian official Bubares and grandson of the Macedonian King Amyntas, received control of the city from King Xerxes I (r. 486-465 BC). 23
In the early Seleucid period, the city was part of the Chrysaorian League, a loose federation of nearby cities linked by economic and defensive ties and, perhaps, by ethnic ties. The city was renamed Antiochia of the Chrysaorians in honor of Seleucid king Antiochus III who preserved the city's peace. It was captured by Philip V of Macedon in 201BC. The name reverted to Alabanda after the Seleucid defeat at the Battle of Magnesia in 190 BC.
According to Cicero in Greece, they worshiped several deified human beings, at Alabanda there was Alabandus.4
In 40 BC, the rebel Quintus Labienus at the head of a Parthian army took the city. After Labienus's garrison was slaughtered by the city's inhabitants, the Parthian army stripped the city of its treasures. Under the Roman Empire, the city became a Conventus (Pliny, V, xxix, 105) and Strabo reports on its reputation for high living and decadence. The city minted its coins until the mid-third century. During the Byzantine Empire, the city was a created as a bishopric.
The ruins of Alabanda are 8 km west of Çine and consist of the remains of a theatre and several other buildings, but excavations have yielded very few inscriptions.
Ecclesiastical history
The names of some bishops of Alabanda are known because they participated in church councils. Thus Theodoret was at the Council of Chalcedon in 451, Constantine at the Trullan Council in 692, another Constantine at the Second Council of Nicaea in 787, and John at the PhotianCouncil of Constantinople (879). The names of two non-orthodox bishops of the see are also known: Zeuxis, who was deposed for Monophysitism in 518, and Julian, who was bishop from around 558 to around 568 and was a Jacobite.56 No longer a residential diocese, Alabanda is today listed by the Catholic Church as a titular see.78
BEAN, G.E. "ALABANDA (Araphisar) Caria, Turkey". perseus.tufts.edu. The Princeton Encyclopedia of Classical Sites. Retrieved 18 September 2016. Herodotos describes Alabanda in one case as in Caria, in the other as in Phrygia, but there is no doubt that the same city is meant. ↩
Cicero, De Natura Deorum. "In Greece they worship a number of deified human beings, Alabandus at Alabanda, Tennes at Tenedos, Leucothea, formerly Ino, and her son Palaemon throughout the whole of Greece." ↩
Vincenzo Ruggiari, A historical Addendum to the episcopal Lists of Caria, in Revue des études byzantines, Année 1996, Volume 54, Numéro 54, pp. 221–234 (in particular p. 232) ↩